2007-06-17
Susan Stryker Said...
Frameline31 San Francisco Pulls Lesbian Film from Lineup



Support for Crouch's film was visible outside the screening of the pre-empted film. Flyers (see above) were passed out to the perhaps 50 people attending the screening where The Gendercator was originally slated yet without any contact information for a specific action group.
The Gendercator was included in the "OUTer Limits" screening in a program of experimental and visionary filmmakers. The film is no longer searchable on the Frameline website and has disappeared from the radar. But in the program catalogue the film remains:
"In The Gendercator, a woman emerges from a pile of leaves to find her last memory is from 1978. Good acid, or is it 2048"? Four other films were part of the "OUTer Limits" program.
Frameline framed this venue as following. "Tripped-out futuristic lesbians! Sword-wielding S&M nuns! Cannibalism! Trannies in space! Welcome to the outer limits of queer filmmaking in this series of shorts by five visionary filmmakers clearly weaned on sci-fi and fantasy films". With emphasis on "queer filmmaking" and "outer limits", a case can be made that Frameline did know what it was programming.
When Frameline accepted Crouch's film, it was programmed together with: Agnieszka- a Dark Symphony of 2030, Martin Gauvreau 2007 Poland , The Incredible Dyke, Kurt Koehler & James Edward, 2007 USA ( how many dykes look like these dykes?--Frameline category: "Butch/Femme Issues") Transgender Express, Laure Schwarz 2007, Switzerland, Sister Satan, Viva Ruis 2007 USA and Transneptune or the Fall of Pandora, Drag Queen Cosmonaut, Matthew Long 2007. All of the films feature stereotypical iconography such as a huge green lesbian that beats up bad dykes in a bar or floating doped up transgenders.



Catherine Crouch describes the piece as a “satire about female body modification and gender.” According to the director, “more and more often, we see young heterosexual women carving their bodies into porno Barbie dolls and lesbian women altering themselves into transmen. Our distorted cultural norms are making women feel compelled to use medical advances to change themselves, instead of working to change the world. This is one story, showing one possible scary future. I am hopeful that this story will foster discussion about female body modification and medical ethics". Crouch says that the films is about lesbians, not transexuals.

Pulling this invited film has had a negative impact on a productive low budget and independent lesbian filmmaker with nine films previously screened at Frameline. There is a divided feeling in San Francisco that the film should have been screened. According to Jennifer Morris, "there would be no point in a screening of the film with a discussion since it would so clearly offend half the audience". How is it possible to make a judgment like this without extending the public the opportunity to see the film? Art has historically generated discussion and it is within the nature of art to "offend" through the use of metaphor and personal expression. There are countless examples of artists that have "offended": Charlie Chaplin, Robert Mapelthorpe, Antonin Artaud, and Andres Serrano ("Piss Christ"). Morris pointed out that the film can still be screened and has been screened at other ("transphobic") venues. One of the venues for The Gendercator, she points out, is the "transphobic Michigan Womyn's Festival". Screening a film should not constitute a "transphobic" position or make a festival "transphobic". That is an important question for all future LGBT festivals.
The majority of the people who signed the New Left petition had not seen The Gendercator. Efforts are being made by Ondine Kilker to bring Catherine Crouch and The Gendercator to San Francisco in the fall. Catherine has made herself available to interviews and said she is open to discussion. (Listen to interview by Moira Sullivan with Catherine Crouch on Movie Magazine International, July 11, 9pm , or the national broadcast July 13-20.)
Moira Sullivan
FIPRESCI Federation of International Film Critics
2007-06-08
Third Queer Women of Color Film Festival, San Francisco, 2003

The third Queer Women of Color Film Festival kicked off June 8 in San Francisco for a three day run, a festival that amazingly is free of charge. The inaugural night featured a presentation of filmmakers with work on the subject of immigration. And yes we do have our "Dykeback Mountain", (Laurie Koh,"Where's Our Dykeback Mountain? LGBT media at the crossroads", The Magazine of Film Arts Foundation July/August 2006 ). This is it, the films that defy mainstream and are the deep tributaries, according to Jewel Gomez, Village Voice critic, author of The Gilda Stories and guest panelist of the festival.
Which is to say, shorts.





Mel Chen presented a magnifiqué plan for the distribution of queer women's cinema, soon to be in the pipelines: "QTPI Media". If you make it, let's it distributed!
Interviews with some of the directors and a report of the festival is scheduled for Movie Magazine International , broadcast on KUSF San Francisco. June 27 and later on the internet. Stay tuned!
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2007-06-02
National Queer Arts Festival, San Francisco Kicks Off

Some of the headliners for this year's arts festival are comedian Marga Gomez and graphic artist Alison Bechdel. Gomez will present her latest show on June 30th Marga Gomez & The Boys with special guests Kenny Yun (winner of Russian River Comedy Competition) and Ronn Vigh (a male Joan Rivers, seen on Last Comic Standing.) Gomez will also include a quick study of Pride 2007.
Alison Bechdel, cartoonist/writer of the beloved comic Dykes to Watch Out and Fun Home will do a public reading on June 6th together with other queer writers: Lenelle Moise (Haitian-American performance poet) and Cherry Muhanji (author of the novel Her) and Ariel Schrag (comic artist and L Word writer).

Also slated for June 6th is a dual channel video installation based on Andrei Tarkovsky’s 1972 Sci-Fi mystery, Solaris. Rudy Lemcke is behind the project which has been presented in venues such as Frameline, The Mix Festival (New York), & Festival Nemo (Paris). Lemcke presents a queer reading of this film classic, exploring the tension between technology’s endless quest for utopian dreams versus the frailty and limitations of human love.
The Queer Women of Color Film Festival will take place June 8-10 with 32 new films in 4 film programs in a tableau of queer women of color from queer Asian to Latino women.
Best of the Bay drag king troupe The Transformers have rounded up an eclectic mix of drag kings, queens, and burlesque artists from the Bay Area and beyond. With performances by Landa Lakes, Kentucky Fried Woman, The Citizen Kings, and Jay Walker. MC: Micia Mosely June 13th.
San Francisco Pride has slated a special comedy night hosted by Karen Ripley with Lisa Geduldig and other favorites on June 23, just in time to pre-operations for the 37th magnifiqué and legendary SF Gay Pride Parade, the mother of us all.
2007-05-15
Lesbian National Center for Lesbian Rights Celebrates 30 with Martina Navratilova



The NCLR is a national legal organization committed to advancing the civil and human rights of lesbian, gay, bisexual, and transgender people and their families through litigation, public policy advocacy, and public education.
2007-05-02
Zoe Cassavetes Makes a Movie


2007-04-13
Créteil Dispatch.
The 29th Créteil Films de Femmes, International Women's Film Festival (March 23 through April 1), threw its spotlight on films directed by women from Great Britain, featuring, for example, a retrospective of the work of Sally Potter. Among the highlights were Yes, with Joan Allen and Sam Neill, and the brilliant and luscious Orlando, starring Tilda Swinton based on the novel by Virginia Woolf.
The charismatic Scottish filmmaker's Mary Miles Thomas's One Life Stand, a remake of Pasolini's Mama Roma, tells the story of a single mother who works as a tarot card reader over the telephone and struggles to raise her 18-year-old son, John Paul, who is employed by an escort service for women. The outstanding digital feature has already won several awards at various festivals.
The first feature from festival veteran Pratibha Parmar, Nina's Heavenly Delights, was seven years in making and centers on an Indo-Scottish lesbian who returns to take up her father's restaurant business following his death - she falls for a woman who owns half of the establishment.
This year's guest of honor was Charlotte Rampling, who selected François Ozon's Under the Sand from her repertoire for screening. Rampling plays Marie, a university professor at the Sorbonne in Paris whose husband Jean suddenly disappears during their beach vacation. Marie refuses to accept that Jean is dead even when the coroner produces his body.
Mira Nair was also celebrated at Créteil this year with a screening of her new feature, The Namesake, released in France at the end of March. [Nair has also been a recent guest on Film Weekly.]
Xiaolu Guo from Beijing, now based in Great Britain, took home the jury prize for best feature film. In How Is Your Fish Today?, the interplay of voiceover with a rich tableau of iconographic documents creates a rich tapestry of investigation, making Guo one of the most exciting Chinese directors of today. Guo, who also produced the film, received partial funding from Channel Four in Great Britain. She says her work is representative of a new generation of Chinese filmmakers who are finding new ways to make films and steering clear of an industry stuck on recycling martial arts formulas.
The runner up chosen by the 29th Créteil jury was Shoot the Messenger by Ngozi Onwurah from Great Britain, also voted the best film by the public and the Créteil youth jury. The film is about a black teacher, Joe Pascale (David Oyelowo), who works in an urban school composed of predominantly black students and white teachers. He's hired to inspire black youth, according to the school administration, but is instead soon unfairly accused of assaulting a student and his entire world collapses. Joe is driven to insanity, incarcerated and later winds up homeless but is soon rescued by evangelicals and a job recruitment firm. The film is refreshingly told from Joe's, with strategic close-ups of him commenting directly into the camera about the story unfolding.
The audience runner-up was Finn's Girl, the story of a woman whose partner dies and who decides to raise her daughter and carry on her work at an abortion clinic which has been receiving death threats. The film was made by the Canadian couple Dominique Cardona and Laurie Colbert.
The documentaries at Créteil this year, many of them overtly political, addressed a wide array of topics. Receiving an honorable mention from the Créteil gymnasium jury was Melek Ulagay Taylan's Dialogues in the Dark from Turkey, a film which deals with legislation aimed at "honor killings" of Muslim women by male relatives. The filmmaker also touches on the Turkish diaspora by bringing in the infamous case of 26-year-old Fadime Sahindal, who was murdered by her brother and father because she had a Swedish boyfriend. Sahindal immigrated to Sweden from Kurdistan as a little girl.
Several new French documentaries were screened at the festival. Judith Butler, philosophe en tout genre by Paule Zajdermann explores a visit by the UC Berkeley gender studies professor Judith Butler to France in 2005. Les Tomates Voient Rouge, by Andréa Bergala, takes up the globalization of alimentation, noting, for example, that there are only seven varieties of tomatoes that remain in France today. Love and Words are Politics, by Sylvie Ballyot, is a poetic film essay in which a woman searches for her space in Yemen.
The Créteil festival is at present the largest annual pageant of films made by women in the world. It is generously supported by several government ministries, regional as well as municipal, and a host of corporate sponsors. Créteil has been able to successfully integrate the surrounding area with the festival through student juries from local gymnasiums (lycée) and universities. This jury of the 29th festival was comprised of Noëlle Châtelet, Daniel Vigne, Loïc Magneron, Philippe Grandrieux, Laura Benson, Marylin Alasset and Maryse Wolinski. Seven percent of the world's directors are women and this events presents a panorama of shorts, documentaries and feature films dedicated exclusively to this marginalization.
Photos of Charlotte Rampling, Mira Nair and Xiaolu Guo by Moira Sullivan.
Posted by David Hudson, Greencine Daily2007-03-04
Ensemble Album with Swedish Lesbian Vocalist Eva Dahlgren Blacklisted by Bush

The work of Swedish lesbian vocalist Eva Dahlgren, part of an ensemble album produced by the Norwegian company Valley Entertainment entitled Lullabies from the Axis of Evil, has been blacklisted by the Bush administration. Women from Iraq, Iran, Syria, Palestine, North Korea, Cuba and Afghanistan sing duets with Western artists such as Nina Hagen, Rickie Lee Jones and the über- Swede Eva Dahlgren. The Norwegian producer Erik Hillestad was inspired to get to know the people from the "axis of evil", an expression he feels was used irresponsibly by Bush in his 2002 State of the Union address. Getting Western artists to lend their voice to the album was difficult since many of them were cautious to be involved with a project that was this

For years Dahlgren has had a dedicated following, an esteemed soulful singer who writes her own lyrics with over 500,000 albums sales and fiver Swedish Grammies. She married the artist Eva Attling in 2001.
The Swedish word for embryo and even used for homeland is foster/fosterland. It will be interesting to see if the album "fosters" understanding of people who are lived in areas which received such a discriminatory label from our High Commander in his inaugural address. Two years to go...
2007-02-26
"I Give You The Queen" But We'll Take Ellen Anyday

Anyone who has lived in Europe knows that the royals are drab, seldom make changes to their hairstyles, sport drab matronly clothing, and make drab official statements. Queen Silvia of Sweden is one example, and husband King Carl Gustav, moreso. His political speeches could be likened to the dimwitted George Bush, whose garbled geographical facts and political blunders are even rumored to be intentional. With Oscar held high over head, at the 79th ceremony which Mirren calls "the motherload of all award shows", she extended her generosity to a woman with comfortable shoes. Diana, Princess of Wales was the first one to bring glamour to a royal title, but that just irritated Elizabeth, a subject raised in Steven Frears, The Queen.

After the awards Degeneres was on hand for the Barbara Walters Oscar Special. The largest revelation was that she was molested by her mother's husband. The notion that the experience must have made her a lesbian was quickly defrayed by both Walters and Degeneres who were swift to point out that Ellen "loved men". Clearly all incest survivors don't become lesbians. It seems that its heterosexual women that seem to hate men anyway. We know that Ellen Degeneres is much more savy than the media ever makes her out to be and has done so much for lesbians.




The Departed won for editing, best adapting screenplay, best picture and best director of 2007, bestowing Martin Scorsese with his first Oscar after countless nominations. The film is based on the 2002 Hong Kong production Infernal Affairs which delves into "Avici", living hell, the lowest level of Buddhism, starring Andy Lau and Tony Leung.
Unsurprisingly, Jennifer Hudson won best supporting actress for Dreamgirls. Its a necessary nuisance that her rise to fame began with the troll of all TV shows, American Idol. But its not surprising that she rose to the top since the cynical and sinister Simon made a horrendously ill fated decision to dump her from the musical world's worst "rewards" show. Simon says wrong.


2007-02-12
The Dixie Chicks Sing Out

The witch hunt is documented in Barbara Kopple's excellent doc from this past year: Shut Up and Sing (See CinéFemme review)
Yeah, Outspokenness. Frank, Candid, Speech, Spoken Without Reserve. Our Truths. However uncomfortable that may be to cowards and hypocrites, or for those who deceive or mislead either deliberately or inadvertently in the name of their own bullshit. The right to express personal opinion as an artist is important. This song is courageous and inspirational.
Natalie Maines was far from "speechless" at the Grammy's last nite, as reported in The New York Times. She let out a mischievous Bart Simpson "hee-hee" on the first of five Grammy wins she shares with Emily Robison and Martie Maguire including Best Album of the Year, and Best Country Album. You go girls!

The Dixie Chicks: Not Ready To Make Nice
Winner of Five Grammys in 2007 for their Right On Music.
Forgive, sounds good
Forget, I’m not sure I could
They say time heals everything
But I’m still waiting
I’m through with doubt
There’s nothing left for me to figure out
I’ve paid a price
And I’ll keep paying
I’m not ready to make nice
I’m not ready to back down
I’m still mad as hell and
I don’t have time to go round and round and round
It’s too late to make it right
I probably wouldn’t if I could
‘Cause I’m mad as hell
Can’t bring myself to do what it is you think I should
I know you said
Can’t you just get over it
It turned my whole world around
And I kind of like it
I made my bed and I sleep like a baby
With no regrets and I don’t mind sayin’
It’s a sad sad story when a mother will teach her
Daughter that she ought to hate a perfect stranger
And how in the world can the words that I said
Send somebody so over the edge
That they’d write me a letter
Sayin’ that I better shut up and sing
Or my life will be over
I’m not ready to make nice
I’m not ready to back down
I’m still mad as hell and
I don’t have time to go round and round and round
It’s too late to make it right
I probably wouldn’t if I could
‘Cause I’m mad as hell
Can’t bring myself to do what it is you think I should
I’m not ready to make nice
I’m not ready to back down
I’m still mad as hell and
I don’t have time to go round and round and round
It’s too late to make it right
I probably wouldn’t if I could
‘Cause I’m mad as hell
Can’t bring myself to do what it is you think I should
Forgive, sounds good
Forget, I’m not sure I could
They say time heals everything
But I’m still waiting
2007-02-11
Women in Film in Europe: News

But there is a more general aspect to the example of
Silvia Hallensleben, a German film journalist, at the meeting of the Working Group “Women and Film in
2006-12-29
Shut Up Yourselves!

The Dixie Chicks gained infamous popularity after a statement made at a concert in London in 2003 that they were ashamed that George Bush Jr comes from Texas. The comment was picked up by the Guardian in London and syndicated making its way back to the USA. A personal opinion about the governor from the state of Texas, who many still refer our controversial often foot in mouth high commander as, is all lead singer Natalie Maines expressed, but it’s like the game of gossip when someone whispers a simple statement into someone’s ears and by the time it gets around the circle it’s completely distorted. After the comment the group got death threats and were declared unpatriotic, radio stations wouldn’t play their music by listener request and their concerts and record sales sagged. It smacks of the way Jane Fonda’s visit to North Vietnam was used in a smear campaign to make her an enemy of the state. The most revealing comment made by Martie Maguire in the documentary is that the hidden reason they seem targeted is because they are supposedly a nice group of refined women that represent the myth of purity in America. And it seems like the unpopular war in Iraq needs a scapegoat just like the Vietnam War to stop the dissent. What better target than women. It also seems true that war is ultimately about a deep down hatred of women, as bearers of life on this planet. So to this end Kopple gives ample room to the fact that these women are mothers with children and husbands who support their work with intimate scenes of the women and their loved ones. These are some of the best parts of the film, especially as one finds it hard to fathom death threats from people who don’t even know them and what was actually said.
The film principally shows the interactions between the PR and record label people who handle the Dixie Chicks, personal comments from Natalie Maines, Emily Robison and Martie Maguire and about what happened to them since the London concert, and the reactions good and bad to their work. It is an impassioned study of a group who speaks their mind spearheaded by a frivolous comment on a night in a country where the anti war sentiment is strong especially the unpopularity of Bush’s ally Tony Blair. To what extent are artists allowed freedom of speech, that is the question and why the immature belief that artists are wind up talking dolls in service to the people. The extent to which corporate radio yanked the music off the airwaves shows a very sad and disturbing state affairs about basic civil liberties in our country. Shut Up and Sing shows that it is all about freedom of speech and expression and how we had better not forget it. Freedom of speech, speaking out and having a voice. Yeah! On to the Grammies Dixie Chicks. You go girls!
Review Broadcast For Movie Magazine International, San Francisco. December 29th 2006 ©Moira Sullivan
2006-12-17
The Twelve Days of Cochina: Marga Gomez at Theatre Rhinoceros, San Francisco.
This is not a film review, no siree bob, its about a theater production written by Marga Gomez. But she has starred in several indie films including, THE D WORD, a spoof on THE L WORD, and so the work of this multi-talented artist is here for you all to appreciate.Marga Gomez is a household word in San Francisco, and she is back in town, her "creative home" as she puts it. (And MY "mythical home", proclaims CinéFemme!). I managed to catch this über talented performer in Stockholm years ago in a museum built to house the enormous shipwrecked Vasa, which sunk on its maiden voyage in the 16th century. It escapes me what Gomez was up to in Stockholm that year, but the spunk and fire that fuels her performance about oh , 20 years later was in crystalline form. She has only gotten better and better and better, every time I see her.
Just know that in an oppressive political period there are a lot of tight asses. I guess you can say this is the theme of this new piece. There has been an outgrowth of Laura Bush jokes by female comics from Margaret Cho to Sandra Bernhard to Gomez that invite us to explore how Hubby Bush can't possibly be satisfying her and women can do it better. Here, that Condoleezza Rice and the first lady librarian could be a better and kinkier match. So too, Al Gore could have done infinite wonders for the White House, if he hadn't been such a tight ass. Gomez makes that clear.
The story of The Twelve Days of Cochina begins with the upbringing of a young Latino American girl who learns that everything she puts into her mouth is dirty, making no exceptions for consensual sex as she grows older. Lesbian bed death aside, on Xmas eve she learns that her lover has dumped her for someone else. Perhaps that is why they haven't had sex for a long time and her girlfriend is always at work. Cochina goes on a war path which includes a visit to Walgreen's to become the yuletide "discrepancy bitch". She knows the parameters of this archetype having suffered lines of Xmas shoppers in order to overindulge her waylaid exlover. But she learns from the ghost of Xmas past, her auntie, (Theatre Rhinoceros could only afford one Xmas ghost being low budget , Gomez reveals) that she should live more and have more sex. It may seem a little corny but there is some truth to the missing life force of a loveless life. Or a sexless love life.
As time goes on I swear I am listening to Guy Debord's Situationist Manifesto that digs at the commodity tradeoff involved in sexual repression. Even some of his offspring who "demand new sex organs" because the one's we have don't function very well. Maybe that is why there is a sex toy market......or maybe even that is why the Austrian psychiatrist Willhem Reich really went to prison.

Just know that Gomez' timing is sublime all the way through the one hour and forty five minute one woman act. There is subtlety and wild antics and the comedian is a veteran in knowing when to speed up, slow down and stop for parking. Some of the musical numbers require a stronger voice, but Gomez makes no pretense she is a vocalist or musician and doesn't let it rip like Sandra Bernhard. (There is only one lesbian standup world class vocalist I know that could pull it off with the right musicians) You can't have everything not even for Xmas. Like Bernhard, Gomez has a taste for stacking up the cultural icons that belong under the Xmas tree, when you're not having sex and don't have someone who breathlessly rushes at the same speed to snuggle under the mistletoe for a kiss.

Today would have been the last day of the show, extended through New Year's Eve at Theatre Rhinoceros, San Francisco.
2006-11-06
Welcome CinéFemme Back to Paris and Cineffable!

I AM BACK.
With Cineffable News!
From Greencine
November 06, 2006

Paris Dispatch.
Moira Sullivan looks back on a Parisian highlight which took place October 27 through 30.
The Paris Cineffable Feminist and Lesbian Festival is a pearl of a festival, an international "non-mixte" event exclusively for women. Since 1989, it has been held during what can be seen as the (unsuccessful) attempt to bring Halloween to France and just before la Toussaint (All Saints Day). This year the 18th edition took place at the legendary Trianon Theatre, built in the late 19th century and a former venue for Jacques Brel, and at the folklore museum Halle Saint Pierre, both situated just below the Sacré Coeur. The Trianon conveniently accommodates everyone who buys an adhésion or membership fee for €8, and the entire program of nearly 80 films can be seen for €45. Attendance is up 23 percent over last year, so there will most certainly be a 19th edition. The festival also features several "non-mixte" film events during rest of the year in Paris. Run by approximately 50 volunteers, Cineffable is sponsored in part by the city of Paris and one of its best and most eclectic radio stations, Radio Nova. This year's trailer featured a smart collage set to Brigitte Bardot's 1967 classic "Harley Davidson."
Cineffable's success is partly attributable to the vision of the selection committee, which culled the 7000 short films submitted to come up with an excellent package featuring the best in lesbian global cinema. The committee regularly travels San Francisco's LGBT festival, Frameline, and maintains contact with many other gay and lesbian film festivals around the world. While all the films need to be translated into French, the team as a whole is fluent in six languages. The program includes a screenwriting award with support for production and features debates at Halle Saint Pierre. This year there were discussions on same sex parenting, racism and discrimination; eleven photographers, engravers, sculptors, poets and writers discussed and displayed their work; and there was a presentation from the French group, Slam O'Féminin. Modeled to some extent on Créteil Films de Femmes, Cineffable weaves political activism with eroticism, poignant stories with humor.
Besides a concert by Nawal, a vocalist from the Comores archipelago in the Indian Ocean, opening night featured The Journey, the story two young upper class Indian women who attend a private school in a small village and later fall in love. This brings problems to Kiran, as Delilah will soon enter into an arranged marriage. Filmmaker Ligy J Pullappally was born in India, grew up in Chicago, became a lawyer and then returned to India to make this film. Several other directors represented at the festival seem to be living in countries other than their homelands as well.

The theme same sex marriage was evident in other recent work. In The Attack of the Bride Monster by Vicky Boone, a woman uses all of her energy to convince her partner to marry her. The same theme is explored in Floored by Love by Desiree Lim, who grew up in Malaysia and Japan and now works in Canada. Two Asian-Canadian partners, one from Japan and the other from China, want to tell their parents about their relationship and their plans to marry. Meanwhile, their Jewish neighbors have a son who is just coming out.
Two feature films that won prizes at the Créteil festival last spring were featured at Cineffable this year. Both is a compelling drama that explores the life of a bisexual stuntwoman. San Francisco-based and Peruvian-born Lisset Barcellos directed the feature. The other film, Sévigné by Marta Balletbò-Coll, is about a famous theater director who falls in a love with a playwright. It stars Anna Azcona as well as the director herself.
The audience award for best feature film was tied between Sévigné and Fremde Haut (Unveiled) by Angelina Maccarone from Italy, a film about an Iranian woman who is forced to take on the identity of a deceased man in order to survive in Germany. As the festival wrapped, several French spoken word poets performed, followed by the presentation of "the best of the 18th," featuring several short films. The fabulous "Cineffablians" are planning a gala festival to commemorate the 20th edition with a Greek theme.
Edited by David Hudson, Greencine
"I obtained a copy of the film, viewed it, and corresponded with Catherine Crouch before making any comment.
I decided to support this petition because Frameline, as an LGBT inclusive organization, is not the appropriate venue for this sort of work. The film expresses a long-familiar anti-transgender polemic: the idea that transsexuals are anti-gay, anti-feminist political reactionaries who collude with repressive social and cultural power; furthermore, that transsexuals are complicit in the non-consensual bodily violation of women.
The ideas in the film echo the rhetoric of Janice Raymond’s Transsexual Empire (1979), which goes so far as to claim that Nazis invented transsexual surgery, that transsexuals are agents of a patriarchal conspiracy to replace biologically female women, to accuse all transsexuals of being rapists (because they represent an “unwanted penetration” of women’s space), and to argue in a eugenic fashion that transsexuals should be “morally mandated out of existence.”
Raymond’s book, and the film, engage in the paranoid fantasy that what transsexuals do to their own bodies is somehow a threat to the bodies of nontranssexual women, that the very existence of transsexuals will somehow “force” a nontranssexual woman to have her body violated through some sort of compulsory and unwanted transformation–it’s the same structure of fantasy that imagines that all black men want to rape white women, that gays are predatory pedophiles, that communists are secretly infiltrating our government, that terrorists are swarming across our borders, that drug pushers are constantly trying to hook our kids, and so on ad nauseum. The film projects fear onto an “alien other” and then condemns that other for reflecting back that fear to the person who has projected it there in the first place.
The director’s comments on the website betray a profound ignorance of the on-going, sophisticated conversations among feminist, queer, and trans activists and scholars about medicalization, pathologization, body modification, and other related issues–and frankly, for that matter, about misogyny and sexism within transgender communities and discourse. Her remarks suggest that she assumes she’s knows what best for other people, and that people who have made different choices than her, or felt different needs, or found other ways to be happy, self-fulfilled, productive members of society, are “distorted.” Sadly, that’s a move that liberal feminism has made many times, and it has only and always served to reinforce the privilege of the most advantaged populations of women, and to extend the repressive apparatus of sovereign power to the detriment of those on the margins. I have no qualms about working as actively as possible against such forms of feminism, and refuse to let such forms of feminism claim to represent feminism in its totality.
But to return to the matter at hand, I personally think that sponsoring a “special screening” of Gendercator in San Francisco, perhaps sponsored by Frameline as part of its public process for dealing with the controversy, contextualized by a moderated panel discussion and presentations on the history of the issues involved, would provide an excellent opportunity to advance discussion on this matter. I guarantee, however, that any discussion in San Francisco would not be the one the filmmaker seems to think she would instigate. She would not be bringing the truth to poor confused transsexuals who would suddenly say, “Gee, it never dawned on me that I was embodying a distorted cultural norm.” She would be further mobilizing an already highly articulate, politically engaged, progressive community of queer/trans people to hold a homocentric GLB(T) to higher standards of accountability on trans issues, and to further isolate an increasingly isolated strand of anti-transsexual lesbian feminism.
For that reason, while I support Frameline’s decision to pull the film as inappropriate for their mission, I truly regret that the film will not be shown. I hope it finds another venue where it will be subjected to the rigorous critique it so richly deserves.
Susan Stryker